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Indigenous Activism Common Myths And Misrepresentations Assignment Sample
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Indigenous Activism Common Myths And Misrepresentations Assignment Sample

Indigenous Activism – Common Myths And Misrepresentations

Introduction

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Title

The study deals with the deep-rooted analysis of Indigenous activism in the Australian continent. The common myths and misconception related to Indigenous activism are also explained in this essay.

Background

The main emphasis of this study has been on the effective understanding of indigenous activism. The common myths associated with indigenous activism, are analyzed along concerning Australia. There is a huge misrepresentation that has taken place in this domain. That misrepresentation is also analyzed in this study. The cultural roots of the Australian continents are penetrated deep into the societal framework. These activists have tried their level best to keep their root firms through decades and generations. The colonial invasions along with different other external factors have created huge turmoil in their cultural domain and heritage. These indigenous activists have tried to stand strong in the face of all odds to protect their rights and culture. The present study will highlight all the important issues that have affected the entire Australian continent.

The special focus has also been laid on the Burrup, where indigenous activist has tried their best to protect the culture from different miming industries. Different other research papers have also been analyzed inside the broad spectrum of the study. The main emphasis has been laid on a proper understanding of the sense of indigenous activism in the Australian continent. The study also explores the analysis of anti-colonialism. A special reference has been also incorporated into this study to show the exact manner through which the political change is being instigated by the use of different social media platforms. This is one of the highly debated topics for wider academic and cultural discussion in this present scenario. The development of memes has been another influencing factor that is affecting the political climate. This study will also highlight this important part. The study will also focus on the utilization of social media fro protect the traditional “yarning cycles” of the activist.

Thesis statement

The main justified reason for doing this study is to encourage an effective understanding of the indigenous activism along with the myths and misconceptions governing them, the manner through the help, which even now they are trying to protect their rights and cultural heritage is explained. The study will be immensely helpful for the prospect for future researchers and scholars to have a proper sense of the indigenous activist from a wider viewpoint.

2. Discussion

Indigenous activism

Indigenous activism means those reformers, who mainly work towards bringing and covering all change in the social system of the country. As per the view of Barrowcliffe (2021), these activists are the main reason for bringing an impact on the political scenario of the country. In the Australian continent, there has been the development of different indigenous activists, who have tried to preserve their cultural heritage. As said by Clark et al. (2021), these activists are the main reason for withstanding all odds against the tradition, and heritage of the country. The country has been subjected to the colonial invasion. As opined by Pratt, (2021), there have been different other factors that have shaped the cultural pattern of the country. The indigenous activist is often restoring the use of social media to spread consciousness about their cultural inclination along with their roots. This helps the residents of the country to remain attached to their origins.

The above figure explains the need for the native lands for conserving the forest. As opined by Bargallie and Lentin, (2021), it can be stated that these indigenous activists serve as an essential linker between the political powers and the absolute commoners. They help to attract attention for the ultimate betterment of the commoners.

Myths governing the indigenous activist

There are certain myths governing the indigenous activist. As said by Radley et al. (2021), as these activists stand on the highest pedestal in comparison to the commoners, generally it is received by the common people that they are exempted from paying the necessary amount of taxes to the Australian government. As per the opinion of Lydon and Oxenham (2021), many people also believe that these socially highlighted people also enjoy free housing facilities. There are also myths that these indigenous activists also have a huge playing and operating field in terms of enjoyment of human rights and other allied benefits as well as rights.

Common misconceptions regarding the indigenous activists

There are also huge misconceptions that primarily dominate the indigenous activist. As per the opinion of Williamson and Weir (2021), the main reason for the rise of these indigenous activists in the domain of Australia is that the present as well the past government normally observe that the people have no rights and on many occasions, it has been proved that they try to suppress their orders illegally on these people. As opined by Kolanyane-Kesupile and McAllister, (2021), this is one of the most important misconceptions in the domain. The indigenous activist tries to raise their voices and let the superior power know about their presence. This thought of the absence of the powers among these groups is the main misconception regarding the indigenous activist. On different occasions and events, this e activist has emerged as a guiding light to fight against the oppressor and establish the truth and harmony in the political space of Australia. According to the view of Beavis, (2021), another misconception regarding the indigenous people is that they are perceived as being ignorant of the knowledge of the present scenarios. However, these are not true, as they have well-framed traditional knowledge, that is equally important in this present space. It is also perceived that there is they have no understanding of the concept of sustainable development. However, the concept of sustainable development is rooted deeply in their cultures. As per the view of Taylor et al. (2021), it is also mistaken that the indigenous activists fight only for their lands; this is yet again a great misconception. The indigenous activist's fight for the sake of their lives and culture along with the effective preservation of their heritage.

Analysis of the indigenous activism from a different perspective

Indigenous activism can be classified and viewed from different perspectives. Burrup Peninsula of Australia is one of the famous locations for the presence of petroglyphs dating back to thousand years. However, the same place is also equally famous for the presence of rich iron ore deposits. The mining industries find these as an extensive playing field to operate. They tend to exploit the resources in these belts. However, the same mining activities are slowly destroying the presence of these petroglyphs. The indigenous activist has fought against these issues and has been able to restore the historical heritage. The trend was present in the colonial period, where indigenous activists to restore and maintain their traditional cultures fought the oppressors. The indigenous activist in the domain of Australia has used the social media platform for the sole purpose of preserving and effectively maintaining their cultures and traditions.

Twitter and Facebook are the common media through the help, which they communicate to the large masses of people to communicate the information about their traditions, cultures. The concept of "Yarning circles" is still made to circulate among the people with the help of these social media platforms (Carlson and Frazer, 2018). This is a concept of connecting with a larger audience through storytelling. The use of social media is also seen in the case of political memes through the digital platform, this also keeps the traditions active and alive (Carlson and Frazer, 2020). These indigenous activists also keep different creative practices intact. As opined by Duarte et al. (2021), the political system of the country is also influenced by the use the strategies via social media platforms. As per the view of Uyttersprot et al. (2022), the indigenous activist is also serving different social purposes by highlighting the need for environmental protection. There are different essentialities that the whole world can learn regarding environmental protection from those traditional literatures. This is immensely needed in this present scenario. Environmental protection is something upon which political powers should act immediately. 

Conclusion

The above-explained study is effectively drafted for the understanding of the indigenous activists in the Australian continent. Indigenous activist is broadly discussed as those, who work to bring change in the social system of the country. The researchers are also of the opinion that these indigenous activists also work to create a favourable change in the political climate of the country. Through different generations, these indigenous activists have worked hard to keep their cultural identity and rich heritage intact. The Australian continent has withstood the colonial invasion along with different other externalities and external factors. These factors have also played a dominant role in shaping the heritage of Australia. However, the status has explained the struggle of the indigenous activist to protect the roots at any cost. Certain myths primarily govern this indigenous activist. It can be recommended that the rights of the indigenous activists can be preserved by the political powers for the betterment of the society.

There are also huge misrepresentations in this space that are also effectively discussed in the above study. The recent trend is also clearly explained in this study. The indigenous activist has been trying to use social media for the greater cause (Beavis, 2021). The use of this social media has enabled them to spread their knowledge of their different forms of cultures everywhere. These indigenous activists this been trying to reshape the political climate with different memes. The above-analyzed study has included these topics in detail. The study is quite appropriate for the effective use of future researchers and scholars as the relevant practical example has also been included in the discussion. The action initiated by those indigenous activists to protect the rock art in the Burrup areas of Australia will help to ideate the exact manner through which these activists work. They primarily work to safeguard their culture through generations. Anti-colonialism is also explained in the above study, along with a proper emphasis on different other important aspects.

The present scenario requires indigenous activism and these indigenous activists can play a hugely positive role. Their responsibilities are also huge in this present domain. There are different social causes they can address in this present context. This study will also focus on those important areas. Climate actions are one of the important classified fields in which this indigenous activist can may a pivotal role. The urgency of the situation demands wider attention to this issue. Political leaders often overlook these. In this aspect, the indigenous activist can also evolve as a guiding light to help in mitigating these complexities in this respect.

References

Bargallie, D. and Lentin, A., 2021. Beyond convergence and divergence: Towards a ‘both and’approach to critical race and critical Indigenous studies in Australia. Current Sociology, p.00113921211024701.

Barrowcliffe, R., 2021. Closing the narrative gap: social media as a tool to reconcile institutional archival narratives with Indigenous counter-narratives. Archives and Manuscripts49(3), pp.151-166.

Beavis, J., 2021. Review of" For Home and Empire: Voluntary Mobilization in Australia, Canada, and New Zealand during the First World War" by Steve Marti. Canadian Military History30(2), p.10.

Carlson, B. and Frazer, R., 2018. Yarning circles and social media activism. Media International Australia169(1), pp.43-53.

Carlson, B. and Frazer, R., 2020. “They Got Filters”: Indigenous Social Media, the Settler Gaze, and a Politics of Hope. Social Media+ Society6(2), p.2056305120925261.

Clark, T.C., Best, O., Bourque Bearskin, M.L., Wilson, D., Power, T., Phillips-Beck, W., Graham, H., Nelson, K., Wilkie, M., Lowe, J. and Wiapo, C., 2021. COVID-19 among Indigenous communities: Case studies on Indigenous nursing responses in Australia, Canada, New Zealand, and the United States. Nursing Praxis in Aotearoa New Zealand37(3).

Duarte, M.E., George, A., Deschine-Parkhurst, N. and Soto, A., 2021. Caring for Our People: Indigenous Responses to COVID-19 Era Informatic Colonialism. AoIR Selected Papers of Internet Research.

Esajournals.onlinelibrary.wiley.com, (2022). Importance of Indigenous Peoples’ lands for the conservation of Intact Forest Landscapes. Available from https://esajournals.onlinelibrary.wiley.com/doi/full/10.1002/fee.2148. Accessed on 28/4/2022

Kolanyane-Kesupile, K. and McAllister, J., 2021. Indigeneity and ‘authenticity’in African trans* activism. Sexualities24(1-2), pp.111-130.

Lydon, J. and Oxenham, D., 2021. ‘The Best Day for Me, Looking at These Old Photos’: Returning Photographs to Australian Aboriginal and Torres Strait Islander People. In Adjusting the Lens: Indigenous Activism, Colonial Legacies, and Photographic Heritage. University of British Columbia Press.

Pratt, W.J., 2021. Review of “Indigenous Peoples and the Second World War: The Politics, Experiences and Legacies of War in the US, Canada, Australia and New Zealand” by R. Scott Sheffield and Noah Riseman. Canadian Military History30(1), p.17.

Radley, A., Ryan, T. and Dowse, K., 2021. Ganggali Garral Djuyalgu (Weaving Story): Indigenous language research, the insider–outsider experience and weaving Aboriginal ways of knowing, being, and doing into academia. WINHEC: International Journal of Indigenous Education Scholarship, (1), pp.411-448.

Taylor K.S. , RiverOfLife, M., , and Poelina, A., 2021. Living Waters, Law First: Nyikina and Mangala water governance in the Kimberley, Western Australia. Australasian Journal of Water Resources25(1), pp.40-56.

Uyttersprot, T., Janssens, F., Fernandes, D. and Zhang, W.H., 2022. Exploring the Link between Oil Exploitation and Cancer in the Indigenous Population of Ecuador: A Scoping Review. International Journal of Environmental Research and Public Health19(5), p.2674.

Williamson, B. and Weir, J., 2021. Indigenous peoples and natural hazard research, policy and practice in southern temperate Australia: An agenda for change. TheAustralian Journal of Emergency Management36(4), pp.62-67

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